
Insomnia According to Ayurveda: How to Recognize the Cause and Naturally Get Restful Sleep
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Przeczytasz w 3 min
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Przeczytasz w 3 min
The modern world is constantly running. Bodies are tired, heads are full, thoughts are spinning – and sleep… doesn’t come. We toss and turn, stare at the ceiling, count sheep, and wake up even more tired in the morning. Insomnia is affecting more and more people – and not only those living in stress, but also those who have simply lost their rhythm.
For Ayurveda, sleep is more than just regeneration. It is one of the three pillars of life – alongside food ( ahara ) and life energy ( brahmacharya ). When sleep fails, the entire system falters. In this article, I will tell you how Ayurveda recognizes and treats insomnia, what causes it, and how you can regain deep, natural rest.
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In classical texts like Charaka Samhita , insomnia is described as anidra – an imbalance in which the mind cannot rest and the body cannot regenerate. Sleep is not a function that can be “switched on” – it is a result of harmony in the body, mind and soul. And its absence is not just a symptom of fatigue – it is a message.
I remember nights when I would lie in bed with my eyes closed and my mind open. Thoughts would come in like uninvited guests. To-do lists, worries, images of the day. Sleep? None. The sedatives worked for a while, but in the morning I felt like a storm had passed.
It was Ayurveda that gave me the key – not to seek sleep, but to invite it. To create a space where it becomes a natural end to the day, not another task to check off.
Ayurveda distinguishes three main types of sleep disorders, according to the dominant dosha. Each of them has different symptoms and requires a different approach.
Symptoms: difficulty falling asleep, interrupted sleep, waking up during the night, cold, anxiety, dry skin.
Dreams: about flying, escaping, falling – dynamic, restless.
Causes: stress, overwork, lack of routine, too many screens and travel.
Therapy: sesame oil, ashwagandha, milk with nutmeg, evening foot massages.
Symptoms: falling asleep without any problem, but waking up quickly around 2–3 am, sweating, anger, burning sensation in the body.
Dreams: about fire, fighting, pressure, controlling situations.
Causes: emotional tension, perfectionism, excessive mental work.
Therapy: coconut oil, brahmi, gotu kola, rose and sandalwood baths, avoiding work in the evening.
Symptoms: long sleep but no regeneration, difficulty getting up in the morning, brain fog.
Dreams: sleepy, foggy, hard to remember, often about food.
Causes: overeating, emotional stagnation, lack of exercise.
Therapy: tulsi in the evening, ginger, activating rituals in the morning, light food.
Insomnia is one of the common symptoms I encounter in consultations. Some people are physically exhausted every night, but they can't turn off the racing thoughts. It's not a body problem. It's the mind in a state of rajas - overactivity, analysis, stress.
Example? A client after a breakup – spent entire nights analyzing conversations, scenarios, “what could I have done differently”. Sleep? None. Body ready, mind in “fight” mode.
Ayurveda says: undigested emotions, like food that lingers. Lavender is not enough here – what is needed here is a reset of the nervous system. Calm breathing. Forgiveness. Space for tears. And therapy for the soul.
Herbs in Ayurveda are not a sleeping pill. They are subtle support that helps the body enter a state of regeneration. Here are some of the most commonly used:
Ashwagandha – a classic for vata and stress-related insomnia.
Gotu Kola (Centella Asiatica) – works on the mind, improves the quality of sleep and memory.
Jatamansi (Nardostachys jatamansi) – soothes pitta, calms the heart and nerves.
Tagara (Valeriana wallichii) – acts as a natural sedative.
Tulsi (Ocimum sanctum) – especially good for kapha and mental fog.
They are best used in the form of infusions, massage oils or capsules – according to your needs and constitution.
If insomnia lasts for weeks and nothing works – Ayurveda suggests cleansing therapies, such as Shirodhara (pouring oil on the forehead), Nasya (oiling the nose), and in the long term – Panchakarma. In some cases, insomnia is not a problem with the head, but with the intestines, liver or... unrealized dharma.